Why did Sikhism evolve from a peaceful religion into a military community?
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Going back more than five centuries, Sikhism is a religion founded on peace, but forged by self-defence, resilience and defiance. Show
Sikhs might be well known for their warrior culture, but how did a peaceful community gain their martial reputation? Two British Sikh authors, from London, have spent decades researching the story behind the rise of the Sikh martial tradition. Now their work detailing the origins of the religion has become the subject of a new book, unveiled at the National Army Museum in central London. The book, Warrior Saints: Four Centuries of Sikh Military History, explores the people, events and ideas that gave rise to a warrior culture, through 90 rare historical images and contemporary testimonies from archives around the world. Hidden historyCo-author Parmjit Singh, of Southall, said: "For the past 20 years, we have been on a wonderful journey of discovery to reveal this hidden history. ''The reputation of the Sikhs as warriors is well known throughout the world. However, how they gained that reputation has never been fully told or appreciated. "Indeed, the details have always been sketchy, even to Sikhs themselves." The book features illustrations comprising rare historical paintings, photographs, artefacts and maps. They explore the martyrdoms and conflicts that gave rise to a culture steeped in the teachings of Guru Nanak, the first of the 10 Sikh Gurus. "The images in the book offer a fairly complete and unprecedented window into Sikh history, in a way never captured before," said Mr Singh. ''It is a tale of enormous fortitude and resolve that rivals any military history through the ages," he added.
Veteran Akali-Nihang armed with bow and arrows One of the images in the book shows what is thought to be the only contemporary portrait of the Sixth Guru, Hargobind. He raised the first Sikh standing army after his father, the fifth guru, was executed. Fighting oppressionGuru Hargobind started to militarise Sikhs so that they would be able to resist any oppression. "It's a stunning portrait of the first real warrior amongst the ten gurus," said Mr Singh. "It's a remarkable find for us to have a portrait that is believed to be from his actual lifetime." The authors said they wanted to remind modern generations of Sikhs about the struggles and history of their ancestors, which they believe has been forgotten by many. Co-author Amandeep Madra, of Hillingdon, said: "People think of the Sikh warrior tradition as coming into being with the founding of the Khalsa in 1699 by the 10th Guru, Gobind Singh. "In fact, its roots lie in the teachings of Guru Nanak in the 1500s and in the struggles of the Sikhs for survival from the early 1600s." Many Sikhs in the capital have welcomed the long-awaited book. The director of the City Sikhs Network, Jasvir Singh, said it gave context to the Sikh community today and how it developed from the Gurus to the modern day. "It's very accessible to be able to make a connection between Sikh history and present day Sikhs through the images. "It's different to other books because it's engaging and really highlights what the Sikh community was like then and how has it evolved. Sikhism was born in the Punjab area of South Asia, which now falls into the present day states of India and Pakistan. The main religions of the area at the time were Hinduism and Islam. The Sikh faith began around 1500 CE, when Guru Nanak began teaching a faith that was quite distinct from Hinduism and Islam. Nine Gurus followed Nanak and developed the Sikh faith and community over the next centuries. Militarisation of the SikhsSikhism was well established by the time of Guru Arjan, the fifth Guru. Guru Arjan completed the establishment of Amritsar as the capital of the Sikh world, and compiled the first authorised book of Sikh scripture, the Adi Granth. However, during Arjan's time Sikhism was seen as a threat by the state and Guru Arjan was eventually executed for his faith in 1606. The sixth Guru, Hargobind, started to militarise the community so that they would be able to resist any oppression. The Sikhs fought a number of battles to preserve their faith. The Sikhs then lived in relative peace with the political rulers until the time of the Moghal Emperor, Aurangzeb, who used force to make his subjects accept Islam. Aurangzeb had the ninth Guru, Tegh Bahadur, arrested and executed in 1675. The KhalsaThe tenth Guru, Gobind Singh, recreated the Sikhs as a military group of men and women called the Khalsa in 1699, with the intention that the Sikhs should for ever be able to defend their faith. Gobind Singh established the Sikh rite of initiation (called khandey di pahul) and the 5 Ks which give Sikhs their unique appearance. Gobind Singh was the last human Guru. Sikhs now treat their scriptures as their Guru. After the GurusThe first military leader of the Sikhs to follow the Gurus was Banda Singh Bahadur. He led a successful campaign against the Moghals until he was captured and executed in 1716. In the middle of the century the Sikhs rose up again, and over the next 50 years took over more and more territory. In 1799 Ranjit Singh captured Lahore, and in 1801 established the Punjab as an independent state, with himself as Maharaja. He proved an adept ruler of a state in which Sikhs were still in a minority. Although a devout Sikh, he took part in religious acts with Muslims and Hindus as well. Defeated by the BritishAfter Ranjit Singh died in 1839 the Sikh state crumbled, damaged by vicious internal battles for the leadership. In 1845-6 troops of the British Empire defeated the Sikh armies, and took over much Sikh territory. The Sikhs rebelled again in 1849, and were defeated by the British, this time conclusively. The Sikhs and the British RajAfter this final battle, the Sikhs and the British discovered they had much in common and built a good relationship. The tradition began of Sikhs serving with great distinction in the British Army. The Sikhs got on well with the British partly because they came to think of themselves less as subjects of the Raj than as partners of the British. The British helped themselves get a favourable religious spin when they took control of the Sikh religious establishment by putting their own choices in control of the Gurdwaras. Good relations between Sikhs and British came to an end in 1919 with the Amritsar massacre. Recent history1919 - the Amritsar massacreThis was a shameful event in the history of British India. In April 1919 British troops commanded by General E H Dyer opened fire without warning on 10,000 people who were holding a protest meeting. The troops killed about 400 people and wounded 1,000. Dyer felt that he had been obliged to teach a moral lesson to the Punjab. Realising the damage that had been done, the British rapidly retired Dyer, but not without promoting him first. Some historians regard the Amritsar Massacre as the event that began the decline of the British Raj, by adding enormous strength to the movement for Indian independence. In October 1997, Queen Elizabeth II made the gesture of laying a wreath at the site of the massacre. Background to Amritsar - the partition of IndiaWhen British India gained its independence in 1947; it was divided between India and the Islamic state of Pakistan. The Sikhs felt badly treated and reluctantly chose to join India. The Sikhs were unable to demand their own state, because there were too few of them to resist Pakistan’s claim to the Punjab. Only by siding with India were they able to keep part of the Punjab, although not before appalling loss of life in communal massacres. Sikhs lost many of their privileges, much of their land, and were deeply discontented. A state of their ownThe Sikh ambition for a state of their own was something that India would not concede. To do so would have allowed communalism (i.e. religious groupings) an unbreakable foothold in the politics of what was supposed to be a secular state. However, in 1966, after years of Sikh demands, India divided the Punjab into three, recreating Punjab as a state with a Sikh majority. This was not enough to stop Sikh anger at what they saw as continuing oppression and the unfair way in which they thought India had set the boundaries of the new state. They continued to demand various concessions from the Indian government. The invasion of the Golden TempleAs Sikh discontent grew, the conflict gradually changed from a purely political conflict into a confrontation between Hindus and Sikhs; and then to real violence. A Sikh preacher called Jarnail Singh Bhindranwale became the leader of the most disaffected of the Sikhs. He was often portrayed as representing all Sikhs, although, actually, he did not. In 1983 Bhindranwale and his closest followers took refuge in the Golden Temple Complex at Amritsar, the most revered place in the Sikh world. In June 1984 Indian troops launched 'Operation Blue Star'. They attacked the Golden Temple Complex, killing many of those inside, and seriously damaging the buildings. The assassination of Indira GandhiThis invasion of the holiest place of the Sikhs infuriated many Sikhs, even the non-militant. They saw the Indian Prime Minister, Indira Gandhi, who had ordered the invasion, as a deliberate persecutor of the Sikh faith and community. In October 1984, Indira Gandhi was assassinated by two of her Sikh bodyguards. Four days of anti-Sikh rioting followed in India. The government said more than 2,700 people, mostly Sikhs, were killed, while newspapers and human-rights groups put the death toll between 10,000 and 17,000. « More SikhismSee also
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 BBC © 2014 The BBC is not responsible for the content of external sites. Read more. This page is best viewed in an up-to-date web browser with style sheets (CSS) enabled. While you will be able to view the content of this page in your current browser, you will not be able to get the full visual experience. Please consider upgrading your browser software or enabling style sheets (CSS) if you are able to do so. Why were the Sikhs organized into a military community?Militarisation of the Sikhs
The sixth Guru, Hargobind, started to militarise the community so that they would be able to resist any oppression. The Sikhs fought a number of battles to preserve their faith.
Does Sikhism have a military tradition?KALSI: It's an integral part of our faith. You know, we have this saint-soldier tradition in Sikhism. So we're taught from a very young age that you can't have peace without justice. And a lot of our values are directly in line with military values.
What is the history of the Sikh military tradition?In the 1600s, Guru Hargobind emphasized the importance of a military. He created an army of Sikhs, trained them, and inspired them to defend and protect. He was a great influence on the core principles of the religion, as he formed an enthusiastic group of Sikh warriors.
How did Sikhism evolve?Guru Nanak founded the Sikh faith in the Punjab region of the northern part of the Indian subcontinent, and present-day Pakistan, in the end of fifteenth century. He was first of the ten Sikh Gurus. The tenth, Guru Gobind Singh, formalised its practices on 13 April 1699.
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